The Liberal-Welfarist Law of Nations : A History of International Law / Emmanuelle Jouannet ; translated by Christopher Sutcliffe.
Material type:
- text
- computer
- online resource
- 9781139093583 (ebook)
- KZ1242 .J6813 2012
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Merkez Kütüphane | Merkez Kütüphane | E-Kitap Koleksiyonu | KZ1242 .J6813 2012EBK (Browse shelf(Opens below)) | Geçerli değil-e-Kitap / Not applicable-e-Book | EBK01261 |
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KKX1261 .C36 2016 Yargıtay kararları, bilirkişi raporları ve dava dilekçesi örnekleri ile iş mahkemesi davaları / | KKX2764.G69 2010 Yönetsel yargı / | KZ1242EBK The Roman foundations of the law of nations Alberico Gentili and the justice of empire / | KZ1242 .J6813 2012EBK The Liberal-Welfarist Law of Nations : A History of International Law / | KZ1304EBK The evolutionary interpretation of treaties / | KZ3410 .N49 2018EBK New challenges to international law : a view from The Hague / | KZ4017EBK Jurisdiction in international law |
Title from publisher's bibliographic system (viewed on 03 May 2017).
Although portrayed as a liberal law of co-existence of and co-operation between states, international law has always been a welfarist law, too. Emerging in eighteenth-century Europe, it soon won favour globally. Not only did it minister to the interests of states and their concern for stability, but it was also an interventionist law designed to ensure the happiness and well-being of peoples. Hence international law initially served as a secularised eschatological model, replacing the role of religion in ensuring the proper ordering of mankind, which was held to be both one and divided. That initial vision still drives our post-Cold War globalised world. Contemporary international law is neither a strictly welfarist law nor a strictly liberal law, but is in fact a liberal-welfarist law. In the conjunction of these two purposes lies one of the keys to its meaning and a partial explanation for its continuing ambivalence.
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